In the course of the twentieth century, Henry David Thoreau gained a reputation as a pacifist mainly because advocates of non-violence such as Mohandas Gandhi and Martin Luther King claimed him as an inspiration for their concepts of passive resistance to tyranny. However, a survey of Thoreau's major writings shows that he never strayed from the conviction that violent action is sometimes required either to prevent greater violence or to preserve political liberty. By exploring Thoreau's remarks on violence in three of his most famous works, Walden, "Resistance to Civil Government," and "A Plea for Captain John Brown," this essay will show that he consistently rejected "non-resistance," the pacifist philosophy embraced by many political reformers in his time.
 Present-day proponents of lower taxes and limited government often cite Henry David Thoreau as an historical source for their philosophy. One of their favorite quotes in this connection comes from Thoreau's "Resistance to Civil Government," which begins with a motto he borrowed from an anti-slavery journal, "That government is best which governs least." 1 Likewise, pointing to Thoreau's refusal to pay his poll taxes, advocates of reduced government spending imply that if he were alive today, he would support their efforts to shrink what remains of the American welfare state in the name of personal freedom. However, an examination of "Resistance to Civil Government" shows that Thoreau was not concerned with individual rights to property or the burdens of government bureaucracy, but only with the ways in which government undermined the capacity of individuals to conform to higher laws.
1 Henry David Thoreau, "Resistance to Civil Government," Aesthetic Papers, edited by Elizabeth Peabody (Boston:1849), 189.
 Since its publication in 1849, Henry David Thoreau's "Resistance to Civil Government" has inspired political leaders and activists ranging from pacifist Leo Tolstoy to anarchist Emma Goldman to civil rights icon Martin Luther King. However, while Thoreau's influence on these prominent historical figures is well-known, his role in shaping the tax-resistance movement has received comparatively little attention, in part because tax-resistance, which takes aim, not at taxes in general, but at government spending on war, has never been widely practiced. By summarizing major moments in the history of tax-resistance in the U.S., this essay will explore the part played by Thoreau's writings in spurring individuals to engage in this especially difficult form of political protest.
Concord Jail, Mapping Thoreau Country
James Duban, "Conscience and Consciousness: The Liberal Christian Context of Thoreau's Political Ethics," The New England Quarterly , Vol. 60, No. 2 (Jun., 1987), pp. 208-222. Stable URL: http://www.jstor.org/stable/365606
"History of War Tax Resistance," War Resisters League.
Lawrence Rosenwald, "The Theory, Practice & Influence of Thoreau's Civil Disobedience," Thoreau Reader.
by Richard J. Schneider
Henry David Thoreau (1817-1862) was born and lived nearly all his life in Concord, Massachusetts, a small town about twenty miles west of Boston. He received his education at the public school in Concord and at the private Concord Academy. Proving to be a better scholar than his more fun-loving and popular elder brother John, he was sent to Harvard. He did well there and, despite having to drop out for several months for financial and health reasons, was graduated in the top half of his class in 1837.
Thoreau's graduation came at an inauspicious time. In 1837, America was experiencing an economic depression and jobs were not plentiful. Furthermore, Thoreau found himself temperamentally unsuited for three of the four usual professions open to Harvard graduates: the ministry, the law, and medicine. The fourth, teaching, was one he felt comfortable with, since both of his elder siblings, Helen and John, were already teachers. He was hired as the teacher of the Concord public school, but resigned after only two weeks because of a dispute with his superintendent over how to discipline the children. For a while he and John considered seeking their fortunes in Kentucky, but at last he fell back onto working in his father's pencil factory.
Thoreau's family participated in the "quiet desperation" of commerce and industry through the pencil factory owned and managed by his father. Thoreau family pencils, produced behind the family house on Main Street, were generally recognized as America's best pencils, largely because of Henry's research into German pencil-making techniques.
In 1838, he decided to start his own school in Concord, eventually asking John to help him. The two brothers worked well together and vacationed together during holidays. In September 1839, they spent a memorable week together on a boating trip up the Concord and Merrimack rivers to Mount Washington in New Hampshire. About the same time both brothers became romantically interested in Ellen Sewall, a frequent visitor to Concord from Cape Cod. In the fall of the next year, both brothers -- first John and then Henry -- proposed marriage to her. But because of her father's objections to the Thoreaus' liberal religious views, Ellen rejected both proposals.
When John endured a lengthy illness in 1841, the school became too much for Henry to handle alone, so he closed it. He returned to work in the pencil factory but was soon invited to work as a live-in handyman in the home of his mentor, neighbor, and friend, Ralph Waldo Emerson.
Emerson was by then already one of the most famous American philosophers and men of letters. Since Thoreau's graduation from Harvard, he had become a protégé of his famous neighbor and an informal student of Emerson's Transcendental ideas. Transcendentalism was an American version of Romantic Idealism, a dualistic Neoplatonic view of the world divided into the material and the spiritual. For Emerson, "Mind is the only reality, of which all other natures are better or worse reflectors. Nature, literature, history, are only subjective phenomena." For the Transcendentalist, the secret of successful living was to hold oneself above material concerns as much as possible and focus on the spiritual. Thoreau must have imbibed Transcendentalism through almost every pore during his two years living with Emerson, though he would modify it to suit his own temperament by granting nature more reality than Emerson did.
During his stay with Emerson, Thoreau developed ambitions of becoming a writer and got help from Emerson in getting some poems and essays published in the Transcendental journal, The Dial. But life in his parents' home held problems for the budding writer. Work in the pencil factory was tedious and tiring, and, since his mother took in boarders, there was little quiet or privacy in the house. Remembering a summer visit to the retreat cabin of college friend Charles Stearns Wheeler, Thoreau developed a plan to build such a house for himself where he could find privacy to write.
In 1845, he received permission from Emerson to use a piece of land that Emerson owned on the shore of Walden Pond. He bought building supplies and a chicken coop (for the boards), and built himself a small house there, moving in on the Fourth of July. He had two main purposes in moving to the pond: to write his first book, A Week on the Concord and Merrimack Rivers, as a tribute to his late brother John; and to conduct an economic experiment to see if it were possible to live by working one day and devoting the other six to more Transcendental concerns, thus reversing the Yankee habit of working six days and resting one. His nature study and the writing of Walden would develop later during his stay at the pond. He began writing Walden in 1846 as a lecture in response to the questions of townspeople who were curious about what he was doing out at the pond, but his notes soon grew into his second book.
Thoreau stayed in the house at Walden Pond for two years, from July 1845 to September 1847.Walden condenses the experiences of those two years into one year for artistic unity. During these two years he also spent one night in jail, an incident which occurred in the summer of 1846 and which became the subject of his essay "Resistance to Civil Government" (later known as "Civil Disobedience”). That same year he also took a trip to Maine to see and climb Mount Katahdin, a place with a much wilder nature than he could find around Concord.
In the years after leaving Walden Pond, Thoreau published A Week on the Concord and Merrimack Rivers (1849) and Walden (1854). A Week sold poorly, leading Thoreau to hold off publication ofWalden, so that he could revise it extensively to avoid the problems, such as looseness of structure and a preaching tone unalleviated by humor, that had put readers off in the first book. Walden was a modest success: it brought Thoreau good reviews, satisfactory sales, and a small following of fans.
Thoreau returned to the Emerson home and lived there for two years, while Emerson was on a lecture tour in Europe. For much of his remaining years, he rented a room in his parents' home. He made his living by working in the pencil factory, by doing surveying, by lecturing occasionally, and by publishing essays in newspapers and journals. His income, however, was always very modest, and his main concerns were his daily afternoon walks in the Concord woods, the keeping of a private journal of his nature observations and ideas, and the writing and revision of essays for publication.
Thoreau was an ardent and outspoken abolitionist, serving as a conductor on the underground railroad to help escaped slaves make their way to Canada. He wrote strongly-worded attacks on the Fugitive Slave Law ("Slavery in Massachusetts") and on the execution of John Brown.
His trips to the Maine woods and to Cape Cod provided material for travel essays published first in journals; these were eventually collected into posthumous books. Other excursions took him to Canada and, near the end of his life, to Minnesota.
In May 1862, Thoreau died of the tuberculosis with which he had been periodically plagued since his college years. He left behind large unfinished projects, including a comprehensive record of natural phenomena around Concord, extensive notes on American Indians, and many volumes of his daily journal jottings. At his funeral, his friend Emerson said, “The country knows not yet, or in the least part, how great a son it has lost. … His soul was made for the noblest society; he had in a short life exhausted the capabilities of this world; wherever there is knowledge, wherever there is virtue, wherever there is beauty, he will find a home.”